Essay: A Cautionary Tale (At 18, Did I REALLY Say That?)
When I was
preparing Memoir Madness for publication, I combed through the
manuscript for small edits and revisions, tightening up the text – I tend to
overwrite – and fixing minor flaws.
Of course, a text can never be “perfect,” but I thought it was worth one
more go-through before committing it to print publication.
And I was moving along at a fast clip.
“Not too bad,” I thought. The text seemed polished enough, and I was feeling
very pleased with myself.
Then about halfway through, I stopped short at this passage, where I, in
2004, attributed a quote to my 18-year-old self:
I have this thing about the way time
moves; sometimes, it zooms by (when you’re having a good time, like at a party),
and, sometimes, it crawls.
Cherokee seemed like
two years.
Maybe it’s because I didn’t
know when I was going to get out. Then there’s acid time: super slow and
rapturous – maybe that’s why so many ex-heads turn into Jesus Freaks.
It has been so hard to
put down completely, though I know I must never drop acid, ever again.
Both groovy and scary.
I keep telling Jeff
that we can mimic the psychedelic experience without acid, but, as much as I
might wish otherwise, that’s not exactly true.
Acid does magnify the
psychedelic experience a hundred times over. That trip on Christmas Eve was the
best ever.
I just wish acid
weren’t so dangerous.
I stopped short.
Really? At 18, Did I really say this?
I know how I was at that age, and introspective I was not. Flighty and
flaky, yes, but not prone to deep thinking.
The entire passage felt unauthentic.
Fake.
So I stopped editing the manuscript and spent two days combing through my
letters to Jeff, to look for anything that could corroborate that long passage.
Nada.
Not even close. Maybe a few glimmers here and there, but it was a stretch.
I did suggest to Jeff that we could mimic an acid trip in other ways; also,
there were a few references to “acid time” and about how Cherokee seemed like
forever, but nothing about the movement of time in general.
In that 2010 revision, I attributed 2004 introspection to my 1969 self – and
I didn’t discover the error until two years later.
In 2012, to bring this passage back to 2004, where it belonged, I spent
two days rewriting it:
...My incarceration felt like a
lifetime.
In a sense, it was
a lifetime, a lifetime spent questioning and second guessing my own sanity.
Even now, I obsess
about the way time moves, how it zips by when you’re happy and having fun and
crawls through difficult and boring events.
Cherokee seemed like
two years – perhaps because I didn’t know when I was going to be released –
And when I finally received a copy of my hospital records, I was shocked to see that my time there had been
less than two months.
Then there was my LSD
time, super slow and rapturous, the inverse of regular time: elastic minutes
stretching to hours, hours to days, days to months.
Perception warp.
Ecstasy. Religious
experience.
Perhaps explaining why
so many ex-acid heads eventually turned to Jesus – The Rapture – as evidenced
by the 1960’s popularity of Reverend Blessitt’s “His Place” on Sunset Boulevard.
For years after my last
acid trip, I struggled with my resolve to quit.
So difficult to
quit...although I knew I could never again touch acid.
Back and forth...acid,
no acid, acid, no acid, teetering between heightened sensory perception and
risking blown synapses.
As I worked through
altered-perception addiction, I insisted that we – Jeff and I – could mimic the
psychedelic experience with black lights, music, sex, and, perhaps, a bit of
weed, but, as much as I might have wished it so, that wasn’t exactly true.
Acid had magnified my
psychedelic experience a hundred times over and no amount of pseudo-tripping
could ever replicate LSD’s effects.
No denying it: my
Christmas Eve trip with Stoney had been the best ever.
“I just wish acid
weren’t so dangerous,” I often told myself.
Before my commitment, I
had already quit for good, but my craving for the mind-altering and
life-changing LSD, a multi-year struggle.
Slowly, though, my
desire disappeared.
My letters consistently referred to my desire not to take LSD anymore,
but feeling conflicted about it, which matches my memory.
However, that first version simply was not authentic, just wishful
thinking on my part. In many ways, the first passage is more interesting and
compelling, but it was fiction masquerading as the truth.
The final revision is probably not as interesting as the original, but it’s
more accurate in that it represents the thoughts and reflections of a
53-year-old woman looking back on her 18-year-old self, instead of the older
Jennifer trying to recreate someone that simply did not exist in that 1969 time
period.
I now better understand how memoirists can fall into these little traps
and allow small untruths to creep into their work.
I probably would have gotten away with this flawed passage, but it would
have pricked at my conscience. It’s one thing for a minor gaffe to slip through
without my realization, but, in my mind, this one was too big to ignore.
This is just a cautionary tale for all writers who are thinking about
writing a memoir, how flawed perceptions may explain why memoirists often get
their timelines so wrong.
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Excerpts from Memoir Madness: Table of Contents
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“A Cautionary Tale: at 18, Did I Really Say That?” © copyright 2011 - present, by Jennifer Semple Siegel, may not be reprinted or reposted without the express permission of the author.
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